The film won't mark generations like Interstellar but is far from being silly.
This is a deliberate interpretation of the Odyssey with a very interresting approach IMO: can a man who destroys a whole civilization can come back home as a hero ? The main theme is about shame and how to deal with it. The film is really pretty good and far above any avg blockbuster.
In those days, people did not have many qualms about such things. The Romans destroyed Carthage long after this was written, and expressed little regret over having done so.
Ancient literature is so fucking wild because the value systems were unlike anything that exists today.
My favorite example is in the old testament when God sends a couple angels to Lot and a large mob of sodomites (people from the city of sodom, although they probably satisfy both definitions of the word) converge upon him and demand to rape the angels. Lot immediately attempts to negotiate by offering to let the mob to rape his own daughters in lieu of the angels. The mob denies this generous offer so the angels drive them away under their own power, thus calling into question why Lot felt the need to offer his daughter's unto a large mob of literal sodomites.
The angels tell him to leave because God is planning to destroy the entire city, and somehow Lot is actually being spared since he is somehow the only righteous man in Sodom. He is warned not to look back at the city as he departs, but his wife foolishly disobey this instruction and is immediately transformed into a pillar of salt as one would expect.
Then later they're out in the wilderness where there are no men and the two daughters are getting hot and bothered so they drug the recently-widowed Lot and rape him, becoming impregnatedin the process.
In all fairness I think the implication behind that last plot development was a sort of abramhic version of karma since Lot is an extremely unsympathetic character despite somehow also being righteous enough to merit being spared the fires of sodom. However given what I know about how incest usually works in the modern world i can't help but wonder if (assuming this is at least partially based on true events) we're actually just getting Lot's side of the story after he inexplicably emerges from the wilderness with two grandchildren and no other sources of paternity.
There are bits of this that are at odds with current value systems, but also bits that accord with them.
Offering them his own daughters as victims definitely does appal anyone today, and I guess comes from a strong culture of obligation to guests - before your self or your family. Lot did not know they were angels so did not know the alternative existed.
On the other hand they agree with us that gang rape is very wrong.
The pillar of salt thing and the destruction of the city are weird. On the other hand there are many modern examples of people wanting to destroy a place or a people they believe to be wicked.
The incest is presented as something they did, not as morally right.
I like your interpretation of getting Lot's side of the story, but not too literally as this was an oral tradition that was only written down much later.
There are many wildly different value systems in the world today. None that say gang rape is fine, but many will blame the victims.
You are right, of course, but there all sorts of nuances to this.
The Nazis wanted to return to ancient values, specifically the values they perceived as those of the classical world. Himmler thought Christianity was a plot by Paul to undermine the Roman Empire and aimed to eliminate the 10 Commandments. Hitler cited Sparta as an example of the sort of society he wanted to create.
I mean, yeah, mythical Sparta is the place worshipped by fascists of all times, including their own times. When you see people celebrating Sparta, you likely see fascists on the rise.
But also, there were plenty of Christian and Catholic Nazi. Catholic priests (outside of Germany) actively worked toward Nazi project. Commandments are always malleable, including the "tho shall not kill" one. By the way, the recently excommunicated catholic priests group was started by a French catholic Nazi. And by all I have see, they kept with the founders tradition.
Hitler was not historian. He had selective imagination based reading of history. Him constructing an idea of "ancient people who have no empathy and no regrets" does not imply ancient people were all with no regrets and no empathy. It just implies empathy and regrets were in the way of the racial purity and world domination project.
> But also, there were plenty of Christian and Catholic Nazi.
The Catholic Church condemned Nazi ideology in the 1930s and said racism is incompatible with Christianity. The story of the papal encyclical is quite interesting. Lots of priests ended up in prisons of concentration camps.
The Nazis were determined to specifically get rid of Christian values. They invented two new religions to try and replace it: Nazi neo-paganism and Positive Christianity.
Hitler was not a historian and hugely misinterpreted history, but the Nazi view of Sparta was not just a myth. Sparta was literally a society based on a racial hierarchy, with the Spartans structuring their society around keeping control of the helots.
Jozef Tiso was catholic priest and president. He presided over deportation and ultimate killing of Slovak Jews. This was very much Catholic project, where hate toward jews was preached from the churches. And it was openly nazi, including Hitler salutes. Significant majority of government were Catholics, most priests (its catholic country) and high profile pushers for the deportations were Catholic priests. The arguments for the deportation were both national and religious.
The Catholic Church was instrumental rather then objecting.
Also German nazi had appeal to conservative Catholics in Germany, they were one of the constituencies voting for them. You had some nazi into neo-paganism, sure, but the cross with conservative Catholics was real.
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Sparta was fascists, but not really into race science. That was discovered only later. If they were racial, they would be better able to keep their numbers - but instead their system ensured the amount of citizens was smaller and smaller.
And as the economist points out this is really an interpretation of our times because in no part of the Odyssey (which I've read) there is such an emphasis, it's all about coming home.
That's a really odd thing to point out, as even the earliest written records of the Odyssey are later interpretations of what was a story passed in oral tradition. And on top that, what most of us have read, have further passed through one ore more translations. Each of the transcriptions add interpretation, especially ones that move from ancient languages to modern.
Maybe it's the modern era with brands and so many off-the-shelf prepackaged products that there is an invisibly applied assumption that there is only one true form of a product or piece of literature. That's coming from a consumerist, marketed, branded culture. Looking with a longer perspective, most archetypal stories and myths are interesting precisely with interpretation of their time making them relevant and connectable again in the time of their retelling.
I liked Angela Collier's video essay about the Odyssey[0] (ostensibly about casting a Muppet version but more generally about the issues involved with adaptations in general), where she points out that modern audiences want the Odyssey to be a romance but that just isn't how ancient Greek culture worked. Odysseus and Penelope are nobles, their relationship isn't based on romance or love, it's transactional, it's about the business of entitlement and Penelope is the currency.
Of course this is an issue with adapting all ancient myths - dealing with the cultural dissonance. Odysseus, our hero, on returning home, has his female slaves killed because they were defiled by his suitors, when their bodies were his by right. This is treated as as a virtue, part of Odysseus reestablishing his rightful authority. A modern retelling could explore that dissonance a bit, with the cruel caprice of both gods and kings, and be interesting, but not popular.
And yet most reviewers praise it. So either they are all wrong, or you move in very snobbish circles. Because 'an embarrassment' is extremely strong language that should be reserved for very bad movies and im quite sure this isn't.
I didnt care for Tenet at all, which i thought wasted a good concept, but i would never call the movie an embarrassment because it was clearly very well made. I just didn't like it.
But he dared take on The Odyssey, so suddenly everyone is a classical scholar who read it in the original language and has enough knowledge of ancient greek and pre-greek societies to adequately judge it. Because clearly showing disdain for a reinterpretation of a good work makes you a sophisticated person.
That is definitely possible, as there's been a lot of silly lockstep ideological reviewing of things in the last 5 years. However, Jeremy Jahns, who reviews movies based on them being movies (and them not being not sufficiently post-structural, post-colonial critiques of the patriarchy) likes it based on movie reasons, so that was encouraging.
Isn't that "O Brother Where Art Thou"? Probably my favorite Cohen brothers movie.
The film won't mark generations like Interstellar but is far from being silly.
This is a deliberate interpretation of the Odyssey with a very interresting approach IMO: can a man who destroys a whole civilization can come back home as a hero ? The main theme is about shame and how to deal with it. The film is really pretty good and far above any avg blockbuster.
I don’t know, Interstellar is one of the silliest movies I’ve ever seen…
In those days, people did not have many qualms about such things. The Romans destroyed Carthage long after this was written, and expressed little regret over having done so.
Ancient literature is so fucking wild because the value systems were unlike anything that exists today.
My favorite example is in the old testament when God sends a couple angels to Lot and a large mob of sodomites (people from the city of sodom, although they probably satisfy both definitions of the word) converge upon him and demand to rape the angels. Lot immediately attempts to negotiate by offering to let the mob to rape his own daughters in lieu of the angels. The mob denies this generous offer so the angels drive them away under their own power, thus calling into question why Lot felt the need to offer his daughter's unto a large mob of literal sodomites.
The angels tell him to leave because God is planning to destroy the entire city, and somehow Lot is actually being spared since he is somehow the only righteous man in Sodom. He is warned not to look back at the city as he departs, but his wife foolishly disobey this instruction and is immediately transformed into a pillar of salt as one would expect.
Then later they're out in the wilderness where there are no men and the two daughters are getting hot and bothered so they drug the recently-widowed Lot and rape him, becoming impregnatedin the process.
In all fairness I think the implication behind that last plot development was a sort of abramhic version of karma since Lot is an extremely unsympathetic character despite somehow also being righteous enough to merit being spared the fires of sodom. However given what I know about how incest usually works in the modern world i can't help but wonder if (assuming this is at least partially based on true events) we're actually just getting Lot's side of the story after he inexplicably emerges from the wilderness with two grandchildren and no other sources of paternity.
Anyways the bronze age is one helluva drug.
There are bits of this that are at odds with current value systems, but also bits that accord with them.
Offering them his own daughters as victims definitely does appal anyone today, and I guess comes from a strong culture of obligation to guests - before your self or your family. Lot did not know they were angels so did not know the alternative existed.
On the other hand they agree with us that gang rape is very wrong.
The pillar of salt thing and the destruction of the city are weird. On the other hand there are many modern examples of people wanting to destroy a place or a people they believe to be wicked.
The incest is presented as something they did, not as morally right.
I like your interpretation of getting Lot's side of the story, but not too literally as this was an oral tradition that was only written down much later.
There are many wildly different value systems in the world today. None that say gang rape is fine, but many will blame the victims.
- Nazi also killed and destroyed a lot and had not regrets.
- We are creating a lot of entertainment about cool sociopaths with no regrets too.
None of that means regret does not exist in individuals these days nor in 20th century. And ancient people did in fact expressed regrets.
You are right, of course, but there all sorts of nuances to this.
The Nazis wanted to return to ancient values, specifically the values they perceived as those of the classical world. Himmler thought Christianity was a plot by Paul to undermine the Roman Empire and aimed to eliminate the 10 Commandments. Hitler cited Sparta as an example of the sort of society he wanted to create.
I mean, yeah, mythical Sparta is the place worshipped by fascists of all times, including their own times. When you see people celebrating Sparta, you likely see fascists on the rise.
But also, there were plenty of Christian and Catholic Nazi. Catholic priests (outside of Germany) actively worked toward Nazi project. Commandments are always malleable, including the "tho shall not kill" one. By the way, the recently excommunicated catholic priests group was started by a French catholic Nazi. And by all I have see, they kept with the founders tradition.
Hitler was not historian. He had selective imagination based reading of history. Him constructing an idea of "ancient people who have no empathy and no regrets" does not imply ancient people were all with no regrets and no empathy. It just implies empathy and regrets were in the way of the racial purity and world domination project.
> But also, there were plenty of Christian and Catholic Nazi.
The Catholic Church condemned Nazi ideology in the 1930s and said racism is incompatible with Christianity. The story of the papal encyclical is quite interesting. Lots of priests ended up in prisons of concentration camps.
The Nazis were determined to specifically get rid of Christian values. They invented two new religions to try and replace it: Nazi neo-paganism and Positive Christianity.
Hitler was not a historian and hugely misinterpreted history, but the Nazi view of Sparta was not just a myth. Sparta was literally a society based on a racial hierarchy, with the Spartans structuring their society around keeping control of the helots.
Jozef Tiso was catholic priest and president. He presided over deportation and ultimate killing of Slovak Jews. This was very much Catholic project, where hate toward jews was preached from the churches. And it was openly nazi, including Hitler salutes. Significant majority of government were Catholics, most priests (its catholic country) and high profile pushers for the deportations were Catholic priests. The arguments for the deportation were both national and religious.
The Catholic Church was instrumental rather then objecting.
Also German nazi had appeal to conservative Catholics in Germany, they were one of the constituencies voting for them. You had some nazi into neo-paganism, sure, but the cross with conservative Catholics was real.
---------
Sparta was fascists, but not really into race science. That was discovered only later. If they were racial, they would be better able to keep their numbers - but instead their system ensured the amount of citizens was smaller and smaller.
And as the economist points out this is really an interpretation of our times because in no part of the Odyssey (which I've read) there is such an emphasis, it's all about coming home.
That's a really odd thing to point out, as even the earliest written records of the Odyssey are later interpretations of what was a story passed in oral tradition. And on top that, what most of us have read, have further passed through one ore more translations. Each of the transcriptions add interpretation, especially ones that move from ancient languages to modern.
Maybe it's the modern era with brands and so many off-the-shelf prepackaged products that there is an invisibly applied assumption that there is only one true form of a product or piece of literature. That's coming from a consumerist, marketed, branded culture. Looking with a longer perspective, most archetypal stories and myths are interesting precisely with interpretation of their time making them relevant and connectable again in the time of their retelling.
That's my interpretation. He's trying to get back to Penelope, and has bizarre adventures on the way.
Wait, he cares about Penelope? I thought he just wanted to get back to his kingdom.
I liked Angela Collier's video essay about the Odyssey[0] (ostensibly about casting a Muppet version but more generally about the issues involved with adaptations in general), where she points out that modern audiences want the Odyssey to be a romance but that just isn't how ancient Greek culture worked. Odysseus and Penelope are nobles, their relationship isn't based on romance or love, it's transactional, it's about the business of entitlement and Penelope is the currency.
Of course this is an issue with adapting all ancient myths - dealing with the cultural dissonance. Odysseus, our hero, on returning home, has his female slaves killed because they were defiled by his suitors, when their bodies were his by right. This is treated as as a virtue, part of Odysseus reestablishing his rightful authority. A modern retelling could explore that dissonance a bit, with the cruel caprice of both gods and kings, and be interesting, but not popular.
[0]https://www.youtube.com/watch?v=jdh-sn1Ino8
Love to watch movies like this sad reviewer
Looked awful in basically all respects, and everyone I trust on film thought it was an embarrassment. A shame, and such an opportunity.
And yet most reviewers praise it. So either they are all wrong, or you move in very snobbish circles. Because 'an embarrassment' is extremely strong language that should be reserved for very bad movies and im quite sure this isn't.
I didnt care for Tenet at all, which i thought wasted a good concept, but i would never call the movie an embarrassment because it was clearly very well made. I just didn't like it.
But he dared take on The Odyssey, so suddenly everyone is a classical scholar who read it in the original language and has enough knowledge of ancient greek and pre-greek societies to adequately judge it. Because clearly showing disdain for a reinterpretation of a good work makes you a sophisticated person.
> So either they are all wrong
That is definitely possible, as there's been a lot of silly lockstep ideological reviewing of things in the last 5 years. However, Jeremy Jahns, who reviews movies based on them being movies (and them not being not sufficiently post-structural, post-colonial critiques of the patriarchy) likes it based on movie reasons, so that was encouraging.
> So either they are all wrong
You say this like it might be shocking. I would expect nothing more than major movie critics bandwagoning a movie like this.
That thing is borderline unreadable.
https://archive.is/20260716124040/https://www.economist.com/...
Paywall free link.